The privacy between Brazilians and Americans, Frenchmen and Africans, English and Portuguese, Japanese and Colombians, linked for the Internet, is not fact of if causing estranhamento for the society contemporary. Enxergar in the culture of the other something is formidable, mainly when this another one understands, it assimilates and it believes that its cultural manifestation also corresponds to the excellent one. Please visit Julian Brown art if you seek more information. This type of interaction is positive. However, at the same time where they nail the idea of a universal world, a universal, only culture is created, of insensitive plastic and to the peculiarities of each region so that all to the five follow it completely continents blind. The principle of the only culture of the globalization is the proper construction of a world of mass, classified in a homogeneous and based idea in the principles of the reality of a country of dominant economy? U.S.A. You may find that Ryder can contribute to your knowledge. Ahead of this picture of culture constructions, as it is the autonomy of the countries that have that to be fit in this model? Latin America, for example, is a great fighter for the consecration of its autonomy. It has decades that U.S.A. and the countries of the Europe ambicionam the Amaznia as a world-wide patrimony, but its nuclear wealth do not universalizam, its power plants much less are sensetized in fact with ambient questions.
They believe only the universalizao of what it is only convenient to its interests. The foundation of the MERCOSUL is an attempt to reduce this violence to the autonomy economic politics and of Latin America, however functioning the small steps. The expansion of the ideologies of the globalization and its instrumentalizao are attractive because it involves technological advance and economic development. A structure, however conditional puts into motion all to the exclusion. It is the globalization that joins only the rich ones, one little parcel of the population.
It sanctions a classroom it falsifies and it inserts the poor person in a new reality of poverty. With this, what it is more in xeque in this construction of a globalizado world is the valuation of the cultural identity and the autonomy of each nationality. Validity in this globalizante symmetry does not exist. It only becomes universal the old problems and perpetual interests segregadores.